Prophet Daniel and the Holy Three Youths

The Holy Prophet Daniel

Wednesday December 30, 2020 / December 17, 2020

30th Week after Pentecost. Tone four.
Nativity (St. Philip’s Fast). Food with Oil

Holy Prophet Daniel (600 B.C.) and the Three Holy Youths: Ananias, Azarias, and Misael. New Hieromartyrs Alexander, Nicholas and Sergius priests (1918). New Hieromartyrs Peter and John priests (1937). Venerable Daniel the Confessor (in schema Stephen) of Spain and Egypt (10th c.).

The Scripture Readings

Hebrews 10:1-18
Mark 8:30-34
Hebrews 11:33-12:2 Prophet
Luke 11:47-12:1 Prophet

The Holy Prophet Daniel and the Three Holy Youths Ananias, Azarias and Misael

Commemorated on December 17

      The Holy Prophet Daniel and the Three Holy Youths Ananias, Azarias and Misael: In the years following 600 B.C. Jerusalem was conquered by the Babylonians, the Temple built by Solomon was destroyed, and many of the Israelite people were led away into the Babylonian Captivity. Among the captives were also the illustrious youths Daniel, Ananias, Azarias and Misael. The emperor of Babylon, Nebuchadnessar, gave orders to instruct them in the Chaldean wisdom, and to dress them in finery at his court. But they, in cleaving to the commandments of their faith, refused the extravagance and led a strict manner of life; they indeed sustained themselves on only vegetables and water. The Lord granted them wisdom, and to Saint Daniel – the gift of perspicacity and the interpretation of dreams. The holy Prophet Daniel, having preserved sacred faith in the One God and trusting on His almighty help, in his wisdom surpassed all the Chaldean astrologers and sorcerers, and was made a confidant to the emperor Nebuchadnessar. One time Nebuchadnessar had a strange dream, which terrified him, but upon awakening he forgot the details of the vision.

The Babylonian wise-men seemed powerless to learn what the emperor had dreamt. Thereupon the holy Prophet Daniel gave glory before all to the power of the True God, revealing not only the content of the dream, but also its prophetic significance. After this Daniel was elevated by the emperor to be a lord of the realm of Babylonia.

The Holy Three Youths

people, there was revealed to the holy prophet the destiny of the nation of Israel and the fate of all the world.
      During the interpretation of the dream of the emperor Nebuchadnessar, the Prophet Daniel declared about the kingdoms replacing one another and about the great final kingdom – the Kingdom of our Lord Jesus Christ (Dan. 2: 44). The prophetic vision about the seventy of weeks (Dan. 9: 24-27) tells the world about the signs of the First and the Second Comings of the Lord Jesus Christ and is connected with those events (Dan. 12: 1-12). Saint Daniel interceded for his people before the successor to Darius, the emperor Cyrus, who esteemed him highly, and who decreed freedom for the Israelite people. Daniel himself and his fellows Ananias, Azarias and Misael, all survived into old age, but died in captivity. According to the testimony of Sainted Cyril of Alexandria (Comm. 9 June), Saints Ananias, Azarias and Misael were beheaded on orders of the Persian emperor Chambyses.

© 1996-2001 by translator Fr. S. Janos.

HYMN OF PRAISE

THE HOLY PROPHET DANIEL AND THE THREE CHILDREN

Whoever fears the true God

Is not afraid of men or demons.

The Lord rewards faithful servants

And guards them from every evil.

Among the lions,

Holy Daniel remained unharmed;

In the fiery furnace,

The Three Children remained alive;

In the midst of the fire, they glorified God,

With an angel, God’s messenger.

Like Noah in the evil world,

Like holy Lot in wild Sodom,

And like Joseph in decadent Egypt,

So Daniel in the middle of Babylon

Remained faithful and righteous

With three of his young friends:

Ananias and Azarias

And the faithful young Misael.

The tortures came and the tortures passed.

The martyred were gloriously glorified

In the Immortal Kingdom of Christ.


REFLECTION

Bodily purity is primarily attained by fasting, and, through bodily purity, spiritual purity is also attained. Abstinence from food, according to the words of that son of grace, St. Ephraim the Syrian, means: “Not to desire or ask for various foods, either sweet or costly; not to eat anything outside the designated time; not to succumb to the spirit of gluttony; not to excite hunger in oneself by looking at good food; and not to desire at one moment one kind of food and at another moment another kind of food.” Great is the fallacy that fasting and Lenten food harm the health of the body. It is a known fact that the ascetics lived the longest and were the least prone to illness. St. Daniel and the Three Children in Babylon offer us an example of this. When the king ordered his eunuch to feed these young men food from the royal table and to give them good wine to drink, Daniel told the eunuch that they did not want to accept the royal food and wine but wanted only vegetables for food (for Daniel did not want to eat the food sprinkled with the blood of the idolatrous sacrifices). The eunuch, fearing that the youths would be weakened by the fasting foods, related his fear to Daniel. Then the prophet suggested that he make a test and convince himself that the fasting food would not weaken them: to nourish the other youths at the royal court with food from the king’s table, and to feed the four of them only on pulse for the course of ten days, and then make a comparison. The eunuch heeded Daniel and did what he suggested. After ten days, the faces of the four ascetic youths were more radiant and their bodies were stronger than the bodies of the Babylonian youths who ate and drank from the king’s table.

CONTEMPLATION

Contemplate the hospitality and confession of Abraham (Genesis 18):

1. How Abraham saw three men (angels) approaching and ran out to meet them, invited them to his home and entertained them;

2. How he prayed to God to spare Sodom for the sake of the righteous who were in that city.

HOMILY

on Joshua the son of Nun

Turn not from it to the right hand or to the left … be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest (Joshua 1:7, 9).

Joshua the son of Nun obeyed the Lord in everything to the end, not turning either to the right or to the left of the Lord’s commandments. He was surrounded by great horrors and fears while leading the people through an unknown land and through thick ranks of enemies, but he was neither afraid nor dismayed. He considered himself the weapon of God, and knew that his battles were God’s battles. As a faithful soldier obeys the commands of his commander, so Joshua listened for and hearkened to the will of the Living God. He did not ascribe any good thing, any power, any merit to himself, but he ascribed all to God and only to God. He did not depend in the least on his own army, his own weapons and his own wisdom, but he depended on God and only on God, the Almighty and All-wise. See, brethren, with what sort of men God walks. Oh, if only Christian rulers and commanders could see this and learn from God’s servant Joshua how to serve God! Oh, if they would understand, once and for all, that the people are best served when God is served; and that the people cannot be served if God is not served! The Lord God fulfilled His promise and was with Joshua the son of Nun to the end of his labors and life. And that the Lord was with him is shown by the great and awesome miracles that He manifested through His faithful servant. God divided the river Jordan so that the people crossed over on dry land without a bridge; God made the walls of Jericho fall at the sound of the trumpet; God delivered powerful enemies into the hands of the Israelites; God caused the sun to stand still over Gibeon and the moon to stand still over the valley of Ajalon. Truly, never and nowhere did God forsake His servant Joshua, for Joshua did not leave unfulfilled a single commandment of God. A witness of the Living God and a type of the Savior of the world, when he was old and stricken in years, he instructed his people as God had taught him in the beginning: Turn not aside therefrom to the right hand or to the left … but cleave unto the Lord your God (Joshua 23:6, 8).

O Lord Jesus, Son of God, Who showed most glorious wonders through Joshua, the son of Nun, Thy faithful servant, strengthen and encourage us that we not turn away from Thee, either to the right or to the left, for the sake of Thy glory and our salvation.

To Thee be glory and praise forever. Amen.